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Ras Mosera

Ras Mosera

Ras Mosera


Born:  15th April, 1955, St. Lucia

Currently residing in the French Caribbean island of St Maarten


He prides himself in being whimsical, direct, cunning. In the world painted by Ras Mosera, there is no room for fear or dogma. He would rather provide the basis for a legacy of Caribbean household names and painters, along the lines of what the Mona Lisa’s smile means to a European audience.  It is within this frame of mind that works such as “Placebo” and “New Mythology” emerged, ever reflecting his Caribbean surroundings and problematizing the social, ideological and economic space a Caribbean painter occupies in the global context.


Mosera's Gold Fish Vendor

Born in St. Lucia with time spent in Guadeloupe, Ras Mosera is one of the most celebrated artists on St. Maarten/St. Martin. The self-taught expressionist painter not only depicts the island the way he sees it in works like Five Wise Virgins and Domino Players, but he also owns the bohemian Axum Jazz Café in Philipsburg. “My wife was a law student from St. Martin and the reason I came here,” he says, surveying the nooks and crannies in his café that are homey perches for his paintings. “But honestly, St. Martin has been good to me as a gateway to multiple worlds.”

About his artwork, Mosera says, “My work is an interpretation of the Caribbean irony, which is in abundance. Because of our complex historical background, I believe in the search for our whimsical self, which is the right of a people. The artist should be regarded as a healer of a people’s psyche. . . And in a region that is in need of therapy, I am aware that the arts are one of the most powerful and important therapeutic activities and, all the more so if the artist is aware of this potential.”

Working in oil, watercolor and acrylic, Mosera is the acme of the island’s artists. “I try to paint in a global way but with a Caribbean perspective.” When he’s not creating on canvas, Mosera —easily recognized by his long salt-and-pepper dreadlocks— hangs out in his café on Front Street. “I will not say I have a jazz background; maybe a jazzy mind.” His musical influences range from reggae to jazz and can be heard on The Voodoo You Do, a CD he recorded with musician La Vaune Henry.

Source: Repeating Islands

Mosera stuns with Haiti Earthquake painting, “After Shock”


The earthquake that has claimed some 200,000 lives in Haiti and left that Caribbean nation in ruins has evoked quite some artistic responses as the whole world rushes in with an avalanche of humanitarian aid. But few artists have captured on canvas, the depth and spiritual dimension of this incredible tragedy as Mosera has done in “After Shock,” an imposing painting that grabs the viewers’ attention for its size as much as for its thematic content and treatment.

Like a mural, “After Shock” dominates the walls of Tropisme Gallery in Grand Case, where Mosera is showing some of his latest works alongside a curious set of African masks from the private collection of entrepreneur and connoisseur, J.C. Huet, who came from Paris precisely to participate in this exhibition titled, “Linkage.”

The masks, generally from East Africa (although a few originate from West Africa), are displayed almost as ornaments, and remain unobtrusive, although their spirit seems to permeate the paintings, imbuing them with a mysterious and ominous air. It is as if they were placed as iconic reminders of Mosera’s artistic roots.

Red is the dominant colour in the about a dozen paintings in this exhibition; perhaps, appropriately so. In this “Red Period” Mosera employs this primary colour as a backdrop that allows his main subjects to stand out in sharp relief. It is also used as a symbol of passion, tragedy, and even of a fiery sunset by the Lagoon. For Mosera, red is the colour of quiet but tortuous contemplation, as in “Contemplator” or even in “Femme sous Grenadiers.” It is the colour of inspiration as in “Muse” and to a lesser extent, in “Violin Player.” Red is also the colour of a peaceful sip of black coffee, as in “Coffee.” All these acrylic paintings, however, combine the three primary colours – red, yellow and blue – in varying degrees, to offer a complete and very striking palette that is as attractive as it is defining.

Nowhere is this combination of primary colours more shockingly effective than in “After Shock,” Mosera’s soulful depiction of the horrors of the earthquake that turned Port-au-Prince into a massive graveyard. Hell could not be more bloody red.

It was Pablo Picasso who once said, “There are painters who transform the sun into a yellow spot, but there are others who with the help of their art and their intelligence transform a yellow spot into the sun.” In “After Shock,” Mosera has transformed the grief, the pain and sorrow, the harrowing, nightmarish Armageddon of Haiti’s apocalyptic earthquake, into a statement of solidarity and universal empathy just as Picasso himself transformed the ugliness and barbaric carnage of the Spanish Civil War into Guernica, his most celebrated anti-war painting.

Almost every face in “After Shock” is turned skywards, as if asking the heavens “why?” It is a question that the whole world is still pondering as the survivors are caught in that region between life and death where suffering stifles hope, where each breath is an unsure step out of the clutches of the grave into the stench of survival. “Why?” “Why, Lord?” The survivors cry, mouth agape, tears and sweat dried up on their mask-like, awe-stricken faces.

At one end of the canvas, a man seems to be holding his private part with one hand, as if to reassure himself that he has not been castrated, while with the other he clutches a cellular phone to his ear, screaming into it for help or simply informing some distant relative that he’s alive.

At the other end, is the figure of Christ nailed to the cross, with the text “Way to El Dorado” floating nearby, while we read the incomplete name of “Texas” with the logo of oil giant, Shell, affixed in the lower left-hand corner of this signboard. This should not be seen as a fortuitous, disjointed reference in view of reports of the alleged involvement of big oil in causing the earthquake. As wild and “off the hook” as such allegations might sound, the magnitude of the tragedy goes beyond human comprehension, thus requiring that our imagination be stretched beyond all known limits.

The main figure in “After Shock” is a tall, sinewy, man, pushing a wheel-barrow as an ambulance full of injured, dying and dead victims of the earthquake, the only siren being his anguished wailing and the unrestrained howling of tearful dogs. Interspersed with newspaper clippings in both English and French, apparently to draw us into attempting to decipher the text, the full impact of the painting is however gleaned from a distance. Mosera succeeds in turning Haiti’s tragedy into a personal experience for the viewer, as he tries to make sense out of a hopeless descent into a monumental abyss. We are all in this together; we have all become Haitians in what seems to be end-time.

The other paintings in the exhibition are thematically different, each one bearing the unmistakable imprint of Mosera, an artist who is forcing us to see beyond our mundane existence and interpret reality from a more spirit-filled perspective.

The exhibition is open daily at Tropisme Gallery in Grand Case from 10:00am to 1:00pm and from 5:00 until 9:00pm and continues through tomorrow, February 21, 2010. It is a must see for all lovers of art.

Source: House  of  Nehesi Publishers Foundation

About the Author:

Fabian Adunkle Badejo (1950, Lagos, Nigeria), author and former Nigerian diplomat, directed the St. Maarten Council on the Arts in the early 1980s and was the motor behind the landmark arts festival SMAFESTAC. Badejo is the author of Claude – A Portrait of Power (1989) and Salted Tongues – Modern Literature in St.Martin (2003). He wrote profiles for St. Martin Massive! A Snapshot on Popular Artists (2000) and served as a consultant on the book GEBE Through The Years – Power To Serve (2006). Badejo has produced concerts by kaisonian Mighty Dow and humorists/storytellers Paul Keens Douglas and Fernando Clark. He has directed plays, monologues and film documentaries in St. Martin and abroad and presented scholarly papers on the island’s literature at regional conferences. In 2003, Badejo conducted the “New Forms of Writing” course for House of Nehesi Publishers Creative Writing Program. Badejo, a former news director for Today newspaper, is the producer/host of the weekly PJD-2 radio program Culture Time.

Source: Writers Unlimited

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